One day, some people told Jesus what had occurred in the temple: Pilate had had Galileans killed, and their blood mingled with the blood of their sacrifices. Jesus asked them, “Do you think that these Galileans were worse sinners than all other Galileans, because they suffered this? No, I tell you. But unless you change your ways, you will all perish, as they did. And those eighteen persons in Siloah, who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you: no. But unless you change your ways, you will all perish, as they did.” And Jesus continued, “A man had a fig tree growing in his vineyard, and he came looking for fruit on it, but found none. Then he said to the gardener, ‘Look here, for three years now I have been looking for figs on this tree, and I have found none. Cut it down, why should it continue to deplete the soil?’ The gardener replied, ‘Leave it one more year, so that I may dig around it and add some fertilizer; perhaps it will bear fruit from now on. But if it doesn’t, you can cut it down.’”

Jesus said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming’; and so it happens. And when the wind blows from the south, you say, ‘It will be hot’; and so it is. You superficial people! You understand the signs of the earth and the sky, but you don’t understand the present times. And why do you not judge for yourselves what is fit? When you go with your accuser before the court, try to settle the case on the way, lest he drag you before the judge, and the judge deliver you to the jailer, and the jailer throw you into prison. I tell you, you will not get out until you have paid the very last penny.”

I have come to bring fire upon the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what anguish I feel until it is finished! Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided: three against two, and two against three. They will be divided, father against son and son against father; mother against daughter and daughter against mother; mothe-rin-law against her daughter-in-law, and daughter-in-law against her motherin-law.”

Pay attention to this: If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect.” Peter said, “Lord, did you tell this parable only for us, or for everyone?” And the Lord replied, “Imagine, then, the wise and faithful steward, whom the master sets over his other servants, to give them wheat at the proper time. Fortunate is this servant if his master, on coming home, finds him doing his work. Truly, I say to you, the master will put him in charge of all his property. But it may be that the steward thinks, ‘My Lord delays in coming,’ and he begins to abuse the male servants and the servant girls, eating and drinking and getting drunk. Then the master will come on a day he does not expect, and at an hour he doesn’t know. He will cut him off, and send him to the same fate as the unfaithful. The servant who knew his master’s will, but did not prepare and do what his master wanted, will be soundly beaten; but the one who does unconsciously what deserves punishment, shall receive fewer blows. Much will be required of the one who has been given much, and more will be asked of the one who has been entrusted with more.

Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding. As soon as he comes and knocks, they will open the door to him. Happy are those servants whom the master finds wide-awake when he comes. Truly, I tell you, he will put on an apron, and have them sit at table, and he will wait on them. Happy are those servants, if he finds them awake when he comes at midnight or daybreak!

Someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.” He replied, “My friend, who has appointed me as your judge or your attorney?” Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.” And Jesus continued, “There was a rich man, and his land had produced a good harvest. He thought, ‘What shall I do, for I am short of room to store my harvest? Alright, I know what I shall do: I will pull down my barns and I will build bigger ones, to store all this grain, which is my wealth. Then I will say to myself: My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.’ But God said to him, ‘You fool! This very night your life will be taken from you. Tell me, who shall get all you have put aside?’ This is the lot of the one who stores up riches for himself and is not wealthy in the eyes of God.”

Jesus told them a parable, to show them that they should pray continually, and not lose heart. He said, “In a certain town there was a judge, who neither feared God nor people. In the same town there was a widow, who kept coming to him, saying, ‘Defend my rights against my adversary!’ For a time, he refused, but finally he thought, ‘Even though I neither fear God nor care about people, this widow bothers me so much, I will see that she gets justice; then she will stop coming and wearing me out.”

After this, the Lord appointed seventy-two other disciples, and sent them, two by two, ahead of him, to every town and place, where he himself was to go. And he said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to his harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know.

Meanwhile, such a numerous crowd had gathered that they crushed one another. Then Jesus spoke to his disciples in this way, “Beware of the yeast of the Pharisees, which is hypocrisy. Nothing is covered that will not be uncovered; or hidden, that will not be made known. Whatever you have said in darkness will be heard in daylight, and what you have whispered in hidden places, will be proclaimed from housetops. I tell you, my friends, do not fear those who put to death the body and, after that, can do no more. But I will tell you whom to fear: Fear the one who, after killing you, is able to throw you into hell. This one you must fear. Don’t you buy five sparrows for two pennies? Yet not one of them has been forgotten by God. Even the hairs of your head have been numbered. Don’t be afraid! Are you less worthy in the eyes of God than many sparrows?