On the way to Jerusalem, Jesus passed through Samaria and Galilee, and as he entered a village, ten lepers came to meet him. Keeping their distance, they called to him, “Jesus, Master, have pity on us!” Jesus said to them, “Go, and show yourselves to the priests.” Then, as they went on their way, they found they were cured. One of them, as soon as he saw that he was cleansed, turned back, praising God in a loud voice; and throwing himself on his face before Jesus, he gave him thanks. This man was a Samaritan. Then Jesus asked him, “Were not all ten healed? Where are the other nine? Did none of them decide to return and give praise to God, but this foreigner?” And Jesus said to him, “Stand up and go your way; your faith has saved you.”

Who among you would say to your servant, coming in from the fields after plowing or tending sheep, ‘Go ahead and have your dinner’? No, you tell him, ‘Prepare my dinner. Put on your apron, and wait on me while I eat and drink. You can eat and drink afterward.’ Do you thank this servant for doing what you told him to do? I don’t think so. And therefore, when you have done all that you have been told to do, you should say, ‘We are no more than servants; we have only done our duty.’”

Jesus said to his disciples, “Scandals will necessarily come and cause people to fall; but woe to the one who brings them about. It would be better for him to be thrown into the sea with a millstone around his neck. Truly, this would be better for that person, than to cause one of these little ones to fall. Listen carefully: if your brother offends you, tell him, and if he is sorry, forgive him. And if he offends you seven times in one day, but seven times he says to you, ‘I’m sorry,’ forgive him.” The apostles said to the Lord, “Increase our faith.” And the Lord said, “If you have faith, even the size of a mustard seed, you may say to this tree, ‘Be uprooted, and plant yourself in the sea!’ and it will obey you. His disciples recalled the words of Scripture: Zeal for your house devours me like fire. The Jews then questioned Jesus, “Where are the miraculous signs which give you the right to do this?” And Jesus said, “Destroy this temple and in three days I will raise it up.” The Jews then replied, “The building of this temple has already taken forty-six years, and will you raise it up in three days?” Actually, Jesus was referring to the temple of his body. Only when he had risen from the dead did his disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

As the Passover of the Jews was at hand, Jesus  went up to Jerusalem. In the temple court he found merchants selling oxen, sheep and doves, and money- changers seated at their tables. Making a whip of cords, he drove them all out of the temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of my Father’s house!” His disciples recalled the words of Scripture: Zeal for your house devours me like fire. The Jews then questioned Jesus, “Where are the miraculous signs which give you the right to do this?” And Jesus said, “Destroy this temple and in three days I will raise it up.” The Jews then replied, “The building of this temple has already taken forty-six years, and will you raise it up in three days?” Actually, Jesus was referring to the temple of his body. Only when he had risen from the dead did his disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

And so I tell you: use filthy money to make friends for yourselves, so that, when it fails, these people may welcome you into the eternal homes. Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones. So if you have been dishonest in handling filthy money, who would entrust you with true wealth? And if you have been dishonest with things that are not really yours, who will give you that wealth which is truly your own? No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to Money.” The Pharisees, who loved money, heard all this and sneered at Jesus. He said to them, “You do your best to be considered righteous by people. But God knows the heart, and what is highly esteemed by human beings is loathed by God.

At another time Jesus told his disciples, “There was a rich man, whose steward was reported to him because of fraudulent service. He summoned the steward and asked him, ‘What is this I hear about you? I want you to render an account of your service, for it is about to be terminated.’ The steward thought to himself, ‘What am I to do now? My master will surely dismiss me. I am not strong enough to do hard work, and I am ashamed to beg. I know what I will do: I must make sure that when I am dismissed, there will be people who will welcome me into their homes.’ So he called his master’s debtors, one by one. He asked the first debtor, ‘How much do you owe my master?’ The reply was, ‘A hundred jars of oil.’ The steward said, ‘Here is your bill. Sit down quickly and write fifty.’ To the second debtor he put the same question, ‘How much do you owe?’ The answer was, ‘A hundred measures of wheat.’ Then the steward said, ‘Take your bill and write eighty.’ The master commended the dishonest steward for his astuteness: for the people of this world are more astute, in dealing with their own kind, than are the people of light.

Meanwhile tax collectors and sinners were seeking the company of Jesus,  all  of  them  eager to hear what he had to say. But the Pharisees and the teachers of the law frowned at this, muttering, “This man welcomes sinners and eats with them.”  So Jesus told them this parable: “Who among you, having a hundred sheep and losing one of them, will not leave the ninetynine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbors together, and say, ‘Celebrate with me, for I have found my lost sheep!’ I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent. What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in   a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbors, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way,  there   is rejoicing among the angels of God over one repentant sinner.”

One day, when large crowds were walking along with Jesus, he turned and said to them, “If you come to me, unwilling to sacrifice your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be my disciple. Whoever does not follow me, carrying his own cross, cannot be my disciple. Do you build a house without first sitting down to count the cost, to see whether you have enough to complete it? Otherwise, if you, have laid the foundation and are not able to finish it, everyone will make fun of you: ‘This fellow began to build and was not able to finish.’ And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponent? And if not, while the other is still a long way off, he sends messengers for peace talks. In the same way, none of you may become my disciple, if he doesn’t give up everything he has.

Upon hearing these words, one of those at the table said to Jesus, “Happy are those who eat at the banquet in the kingdom of God!” Jesus replied, “A man once gave a feast and invited many guests. When it was time for the feast, he sent his servant to tell those he had invited to come, for everything was ready. But all alike began to make excuses. The first said, ‘Please excuse me. I must go and see the piece of land I have just bought.’ Another said: ‘I am sorry, but I am on my way to try out the five yoke of oxen I have just bought.’ Still another said, ‘How can I come, when I’ve just got married?’ The servant returned alone, and reported this to his master. Upon hearing his account, the master of the house flew into a rage, and ordered his servant, ‘Go out quickly, into the streets and alleys of the town, and bring in the poor, the crippled, the blind and the lame.’ The servant reported after a while, ‘Sir, your orders have been carried out, but there is still room.’ The master said, ‘Go out to the highways and country lanes, and force people to come in, to ensure that my house is full. I tell you, none of those invited will have a morsel of my feast.”