As Jesus was teaching in the temple, he said, “The teachers of the law say that the Messiah is the Son of David. How can that be? For David, himself, inspired by the Holy Spirit, declared: The Lord said to my Lord, ‘Sit at my right hand, until I put your enemies under your feet!’ If David, himself, calls him Lord, in what way can he be his Son?” Many people came to Jesus, and listened to him gladly.

A teacher of the law had been listening to this discussion and admired how Jesus answered them. So he came up and asked him, “Which commandment is the first of all?” Jesus answered, “The first is: Hear, Israel! The Lord, our God, is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment: You shall love your neighbor as yourself. There is no commandment greater than these two.” The teacher of the law said to him, “Well spoken, Master; you are right when you say that he is one, and there is no other besides him. To love him with all our heart, with all our understanding and with all our strength, and to love our neighbor as ourselves is more important than any burnt offering or sacrifice.” Jesus approved this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask him any more questions.

The Sadducees also came to Jesus. Since they claim that there is no resurrection, they questioned him in this way, “Master, in the Scriptures Moses gave us this law: If anyone dies and leaves a wife but no children, his brother must take the woman, and, with her, have a baby, who will be considered the child of his deceased brother. Now, there were seven brothers. The first married a wife, but he died without leaving any children. The second took the wife, and he also died, leaving no children. The same thing happened to the third. In fact, all seven brothers died, leaving no children. Last of all, the woman died. Now, in the resurrection, to which of them will she be wife? For all seven brothers had her as wife.” Jesus replied, “Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God? When they rise from the dead, men and women do not marry, but are like the angels in heaven. Now, about the resurrection of the dead, have you never had thoughts about the burning bush in the book of Moses? God said to Moses: I am the God of Abraham, the God of Isaac and the God of Jacob. He is the God, not of the dead, but of the living. You are totally wrong.”

They sent to Jesus some Pharisees with members of Herod’s party, with the purpose of trapping him by his own words. They came and said to Jesus, “Master, we know that you  are truthful; you are not influenced by anyone, and your answers do not vary according to who is listening to you, but you truly teach God’s way. Tell us, is it against the law to pay taxes to Caesar? Should we pay them or not?”  But Jesus saw through their trick and answered, “Why are you testing me? Bring me a silver coin and let me see it.” They brought him one and Jesus asked, “Whose image is this, and whose name?” They answered, “Caesar’s.” Then Jesus said, “Give back to Caesar what is Caesar’s, and to God, what is God’s.” And they were greatly astonished.

Using parables, Jesus went on to say, “A man planted a vineyard, put a fence around it, dug a hole for the winepress and built a watchtower. Then he leased the vineyard to tenants and went abroad.  In due time, he sent a servant to receive from the tenants the fruit of the vineyard. But they seized the servant, struck him and sent him back empty-handed. Again, the man sent another servant. They also struck him on the head and treated him shamefully. He sent another, and they killed him. In the same way they treated many others: some they beat up and others they killed. One was still left, his beloved son. And so, last of all, he sent him to the tenants, for he said, ‘They will respect my son.’  But those tenants said to one another, ‘This is the one who is to inherit the vineyard. Let’s kill him and the property will be ours.’ So they seized him and killed him, and threw him out of the vineyard. Now, what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others.”  And Jesus added, “Have you not read this text of the Scriptures: The stone which the builders rejected has become the keystone; this is the Lord’s doing, and we marvel at it?” They wanted to arrest him, for they realized that Jesus meant this parable for them, but they were afraid of the crowd; so they left him and went away.

Truly, I say to you, the servant is not greater than his master, nor is the messenger greater than he who sent him. Understand this, and be blessed are you, if you put it into practice.  I am not speaking of you all, because I know the ones I have chosen, and the Scripture has to be fulfilled which says: The one who shares my table will rise up against me. I tell you this now before it happens, so that when it does happen, you may know that I am He. Truly, I say to you, whoever welcomes the one I send, welcomes me; and whoever welcomes me, welcomes the One who sent me.”

Yet Jesus had said, and even cried out, “Whoever believes in me, believes not in me, but in him who sent me. And whoever sees me, sees him who sent me. I have come into the world as light, so that whoever believes in me may not remain in darkness. If anyone hears my words and does not keep them, I am not the one to condemn him; for I have come, not to condemn the world, but to save the world. The one who rejects me, and does not receive my words, already has a judge: the very words I have spoken will condemn him on the last day. For I have not spoken on my own authority; the Father, who sent me, has instructed me what to say and how to speak. I know that his commandment is eternal life, and that is why the message I give, I give as the Father instructed me.”

The time came for the feast of the Dedication. It was winter, and Jesus walked back and forth in the portico of Solomon. The Jews then gathered around him and said to him, “How long will you keep us in doubt? If you are the Messiah, tell us plainly.” Jesus answered, “I have already told you, but you do not believe. The works I do in my Father’s name proclaim who I am, but you don’t believe me because, as I said, you are not my sheep. My sheep hear my voice and I know them; they follow me and I give them eternal life. They shall never perish, and no one will ever steal them from me. What my Father has given me, is greater than all things else. To snatch it out of the Father’s hand, no one is able! I and the Father are One.”

I am the good shepherd. The good shepherd gives his life for the sheep. Not so the hired hand, or any other person who is not the shepherd, and to whom the sheep do not belong. They abandon the sheep as soon as they see the wolf coming; then the wolf snatches and scatters the sheep. This is because the hired hand works for pay and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, as the Father knows me and I know the Father. Because of this, I give my life for my sheep. I have other sheep which are not of this fold. These I have to lead as well, and they shall listen to my voice. Then there will be one flock, since there is one shepherd. The Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down freely. It is mine to lay down and to take up again: this mission I received from my Father.”