Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each, according to his ability; and he went away. He who received five talents went at once to do business with the talents, and gained another five.

For this is what had happened: Herod had ordered John to be arrested; and had had him bound and put in prison because of Herodias, the wife of his brother Philip. Herod had married her; and John had told him, “It is not right for you to live with your brother’s wife.” So Herodias held a grudge against John and wanted to kill him; but she could not, because Herod respected John. He knew John to be an upright and holy man, and kept him safe. And he liked listening to him; although he became very disturbed whenever he heard him.

Stay awake then, for you do not know on what day your Lord will come. Obviously, if the owner of the house knew at what time the thief was coming, he would certainly stay up and not allow his house to be broken into. So be alert, for the Son of Man will come at the hour you least expect. Imagine a faithful and prudent servant, whom his master has put in charge of his household, to give them food at the proper time. Fortunate, indeed, is that servant, whom his master will find at work when he comes. Truly I say to you, his lord will entrust him with everything he has. Not so with the bad servant, who thinks, ‘My master is delayed.’ And he begins to ill-treat his fellow servants, while eating and drinking with drunkards. But his master will come on the day he does not know, and at the hour he least expects. He will punish that servant severely; and place with him with the hypocrites. There will be weeping and gnashing of teeth.

Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, beautiful in appearance; but, inside, there are only dead bones and uncleanness. In the same way, you appear religious to others, but you are full of hypocrisy and wickedness within. Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets, and decorate the monuments of the righteous. You say: Had we lived in the time of our ancestors, we would not have joined them in shedding the blood of the prophets. So, you, yourselves, confess to be the descendants of those who murdered the prophets. And now, finish off what your ancestors began

Woe to you, teachers of the law and Pharisees, you hypocrites! You do not forget the mint, anise and cumin seeds when you demand the tenth of everything; but then, you forget what is most fundamental in the law: justice, mercy and faith! You should have done these things without neglecting the others. Blind guides! You strain out a mosquito, but swallow a camel. Woe to you, teachers of the law and Pharisees, you hypocrites! You fill the plate and the cup, with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside, too, will be purified.

But woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You, yourselves, do not enter it, nor do you allow others to do so. Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ property; and as a show, you pray long prayers! Therefore, you shall receive greater condemnation. Woe to you, teachers of the law and Pharisees, you hypocrites! You travel by sea and land to make a single convert; yet, once he is converted, you make him twice as fit for hell as yourselves!

Jesus went through towns and villages teaching, and making his way to Jerusalem. Someone asked him, “Lord, is it true that few people will be saved?” And Jesus answered, “Do your best to enter by the narrow door; for many, I tell you, will try to enter and will not be able. When once the master of the house has gone inside and locked the door, you will stand outside. Then you will knock at the door, calling, ‘Lord, open to us!’ But he will say to you, ‘I do not know where you come from.’ Then you will say, ‘We ate and drank with you, and you taught in our streets!’ But he will reply, ‘I don’t know where you come from. Away from me, all you workers of evil.’ You will weep and grind your teeth, when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God, and you yourselves left outside. Others will sit at table in the kingdom of God, people coming from east and west, from north and south. Some who are among the last, will be first; and some who are among the first, will be last!”

Then Jesus said to the crowds and to his disciples, “The teachers of the law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say; but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even lift a finger to move them. They do everything in order to be seen by people: they wear very wide bands of the law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and the best seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.

When the Pharisees heard how Jesus had silenced the Sadducees, they assembled together. One of them, a lawyer, questioned him to test him, “Teacher, which commandment of the law is the greatest?” Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and the most important of the commandments. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets are founded on these two commandments.”